The resurrection is likewise mentioned from the same point of view as in chap. In Romans 8:35, the former are lighter and less considerable [than in Romans 8:38], and may be all referred to [reduced to the one head, viz.] Jesus Christ, then, who suffered without the gate, Hebrews 13:12, in accomplishing the truth of this figure, first offered upon earth His sacrifice, and afterwards entered in His glory into heaven, to present to His Father the infinite price of His oblation by the mystical sprinkling of His blood. We must not search curiously what is His present office, what is meant by His pleading His sacrifice, and by His perpetual intercession for us. Died, etc. Romanos 8:34 - ¿Quién es el que condenará? It is evidently implied that none for whom He died can be condemned. Read Introduction to Romans 36 As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.”. He who according to His inscrutable will sent first His Co-equal Son, and then His Eternal Spirit, acts with deep counsel, which we may surely trust, when He sends from place to place those earthly instruments which carry on His purposes. (The interrogative form would be: Shall Christ Jesus who died, etc.). He intends to save those who put their trust in him, and therefore in their behalf he presents before God the merit of his mediatorial work, and urges their salvation as the reward promised him in the covenant of redemption. It is a bold accuser who can face God with false charges or with true ones for that matter for we have an “Advocate” at God‘s Court (1 John 2:1), “who is at the right hand of God” (ος εστιν εν δεχιαι του τεου hos estin en dexiāi tou theou) “who also maketh intercession for us” (ος και εντυγχανει υπερ ημων hos kai entugchanei huper hēmōn). 2. ESV, Romans 8:5-8: 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. Although less directly, the following reference to the activity of Christ is still applicable to the fact that we will not be condemned, but is then also more closely linked with the words, ‘who will lay anything to the charge of God’s beloved and chosen ones’. and who shall separate (Romans 8:35)? also Acts 17:31 and Romans 14:10; so that the question put amounts to this: Will Christ, at the day of judgment, condemn us? "Commentary on Romans 8:34". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Paul quoted Scripture in this verse to show that Christians will suffer in this life. READ Romans 8:38, 39. 4. The apostle here goes on with the triumphant challenge in the foregoing verse begun, Who shall condemn the justified believer? Who shall separate us from the love of Christ? Jesus Christ is God"s appointed judge who will condemn the unrighteous ( Acts 17:31), but He will not condemn the elect. See above. BibliographyHodge, Charles. His death, therefore, utterly forbids the condemnation of the elect of God, who were given to Him, and are one with Him, of whom only the context speaks. I go, says He to His disciples, to prepare a place for you. It was necessary that this blood should be sprinkled there, and also upon them, before they could be admitted. Drop at verse 28"There is no greater message to be heard than that which we call the gospel. Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Not His death alone, but His death followed by His resurrection gives security. It is the voice of that blood which speaketh better things than the blood of Abel. https:https://www.studylight.org/commentaries/hal/romans-8.html. 1909-1922. Who is he that condemneth? yea, rather that is risen again. It cannot be taken to mean less than this, that the glorified Redeemer, conscious of His claims, expressly signifies His will that the efficacy of His death should be made good to the uttermost, and signifies it in some such royal style as we find Him employing in that wonderful Intercessory Prayer which he spoke as from within the veil (see John 17:11-12): "Father, I WILL, that they also whom thou hast given me be with me where I am" (see the note at John 17:24). From these and other passages in their connection, it is evident that Christ is exalted to universal dominion, all power in heaven and earth is given into his hands. Our faith ought to lean on the death of Christ, but it ought rather also to make such progress, as to lean on His resurrection, kingly dominion, and second coming.— ἔστιν ἐν δεξιᾷ τοῦ θεοῦ, is at the right hand of God) He is able to save; He Himself and the Father. This much beloved passage celebrates that God is always present and always willing to help in our hour of need (v. 26)that all things work together for good for those who love God (v. 28)that, if God is for us, it really doesnt matter who is against us (v. 31)and that there is no power strong enough or circumstance dire enough to separate us from the love of God (vv. "Barnes' Notes on the Whole Bible". But God set you free when he sent his own Son to be like us sinners and to be a sacrifice for our sin. For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us. Finding the new version too difficult to understand? 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