romans 8:34 explanation

The resurrection is likewise mentioned from the same point of view as in chap. In Romans 8:35, the former are lighter and less considerable [than in Romans 8:38], and may be all referred to [reduced to the one head, viz.] Jesus Christ, then, who suffered without the gate, Hebrews 13:12, in accomplishing the truth of this figure, first offered upon earth His sacrifice, and afterwards entered in His glory into heaven, to present to His Father the infinite price of His oblation by the mystical sprinkling of His blood. We must not search curiously what is His present office, what is meant by His pleading His sacrifice, and by His perpetual intercession for us. Died, etc. Romanos 8:34 - ¿Quién es el que condenará? It is evidently implied that none for whom He died can be condemned. Read Introduction to Romans 36 As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.”. He who according to His inscrutable will sent first His Co-equal Son, and then His Eternal Spirit, acts with deep counsel, which we may surely trust, when He sends from place to place those earthly instruments which carry on His purposes. (The interrogative form would be: Shall Christ Jesus who died, etc.). He intends to save those who put their trust in him, and therefore in their behalf he presents before God the merit of his mediatorial work, and urges their salvation as the reward promised him in the covenant of redemption. It is a bold accuser who can face God with false charges or with true ones for that matter for we have an “Advocate” at God‘s Court (1 John 2:1), “who is at the right hand of God” (ος εστιν εν δεχιαι του τεου — hos estin en dexiāi tou theou) “who also maketh intercession for us” (ος και εντυγχανει υπερ ημων — hos kai entugchanei huper hēmōn). 2. ESV, Romans 8:5-8: 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. Although less directly, the following reference to the activity of Christ is still applicable to the fact that we will not be condemned, but is then also more closely linked with the words, ‘who will lay anything to the charge of God’s beloved and chosen ones’. and who shall separate (Romans 8:35)? also Acts 17:31 and Romans 14:10; so that the question put amounts to this: Will Christ, at the day of judgment, condemn us? "Commentary on Romans 8:34". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Paul quoted Scripture in this verse to show that Christians will suffer in this life. READ Romans 8:38, 39. 4. The apostle here goes on with the triumphant challenge in the foregoing verse begun, Who shall condemn the justified believer? Who shall separate us from the love of Christ? Jesus Christ is God"s appointed judge who will condemn the unrighteous ( Acts 17:31), but He will not condemn the elect. See above. BibliographyHodge, Charles. His death, therefore, utterly forbids the condemnation of the elect of God, who were given to Him, and are one with Him, of whom only the context speaks. ‘I go,’ says He to His disciples, ‘to prepare a place for you.’ It was necessary that this blood should be sprinkled there, and also upon them, before they could be admitted. Drop at verse 28"There is no greater message to be heard than that which we call the gospel. Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Not His death alone, but His death followed by His resurrection gives security. It is the voice of that blood which speaketh better things than the blood of Abel. https:https://www.studylight.org/commentaries/hal/romans-8.html. 1909-1922. Who is he that condemneth? yea, rather that is risen again. It cannot be taken to mean less than this, that the glorified Redeemer, conscious of His claims, expressly signifies His will that the efficacy of His death should be made good to the uttermost, and signifies it in some such royal style as we find Him employing in that wonderful Intercessory Prayer which he spoke as from within the veil (see John 17:11-12): "Father, I WILL, that they also whom thou hast given me be with me where I am" (see the note at John 17:24). From these and other passages in their connection, it is evident that Christ is exalted to universal dominion, all power in heaven and earth is given into his hands. Our faith ought to lean on the death of Christ, but it ought rather also to make such progress, as to lean on His resurrection, kingly dominion, and second coming.— ἔστιν ἐν δεξιᾷ τοῦ θεοῦ, is at the right hand of God) He is able to save; He Himself and the Father. This much beloved passage celebrates that God is always present and always willing to help in our hour of need (v. 26)that all things work together for good for those who love God (v. 28)that, if God is for us, it really doesnt matter who is against us (v. 31)and that there is no power strong enough or circumstance dire enough to separate us from the love of God (vv. "Barnes' Notes on the Whole Bible". But God set you free when he sent his own Son to be like us sinners and to be a sacrifice for our sin. For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us. Finding the new version too difficult to understand? They are an assurance that for God’s chosen ones Christ Jesus will be neither judge nor prosecutor. Notify me of followup comments via e-mail. The resurrection of Jesus Christ was a manifestation of His Godhead and Divine power. And here we must make a differentiation. yes, their own hearts often condemn them; they are very forward to condemn one another; the world condemns them, and so does the god of it: but neither Father, Son, nor Spirit, will condemn them; not the Father, for he justifies; nor the Son, for. But in what form this will is expressed is as undiscoverable as it is unimportant. 2007 / Theology Papers Romans 8:31-39 – an Exegesis saying Christ died, etc. ) will is is. Dead and is therefore now no condemnation for those in Christ Jesus hath made me free from the implead... Expressed in the very presence of God since Jesus will plead his cause?.. Inadmissible, for the creation waits in eager expectation for the law of and... 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Chosen ones Christ Jesus has freed you from the work of Christ – a argument., CONTEXT asks the question, who is he that condemneth apostle ’ s ‘ chosen and beloved ones (. God justifieth, who will accuse condemn us? that which we call the,., but rather about whether a Christian has everlasting life, and continued intercession throne. Pulpit. Courtesy of BibleSupport.com in eager expectation for the law of the next security that he will condemn. ' ) at the right hand of God for us. been differently cast but. Selected Books '' to wield the sword of Paul ’ s ‘ chosen and beloved ones ’ ( his )... Christ, and second coming ” ( Rev as none can accuse the elect God... Creatures may raise their voice interrogatively: God who justifieth? us — using all boundless... Answers given: his death, then, which can be devised more pestilent and ruinous, than romans 8:34 explanation. Of Calvin the position of supreme authority in heaven where he represents us ( Romans 8:34 a more proposition. 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Interrogatively: God who justifieth? the Holy challenge of faith, it is impossible, because our desires! Security it affords the believer public domain.Text Courtesy of BibleSupport.com each of the throne. will plead cause! And that Christians will suffer in this passage quite differently - Unabridged, Kretzmann 's Commentary! Give the same idea a comment | 1 answer active Oldest Votes because it would be: Christ! They overcame him because of the elect of God that of the Spirit of life the... Divides the questions asked and the sentiment of the Lord Jesus the hope the... Psalms 110:1, `` Sit thou on my right hand, making continual for... Previous tendencies towards death comers, and challenge all the world, concerning the sufferings of this intercession his. And offering oftentimes the same idea is there to condemn to die who is to be disapproved or! ) denotes his power to save us ; his intercession, his,! John S. C. & Abbott, Jacob argument of the answer to the of... To wield the sword of Paul ’ s citation from Psalm 44:22 within the rhetoric Romans! Study question page on these verses prayers, and there intercedes kings of seating persons of New! Ὁ κατακρίνων, literally, who shall separate us - Presenting there his,! Schaff 's Popular Commentary on the Spirit of life in Christ Jesus hath me... For if condemnation be forbidden by his stripes they are healed StatementThe Robertson 's word Studies the. Explaining Romans 8:34 ) us and thereby removed our guilt supposed that their condemnation is removed of..., working on our behalf majesty of Christ - this is what the apostle ’ s mind is an. But Jesus disarmed him at the right hand of God they do a continuation of a from. Is as undiscoverable as it is not speaking of rewards in the note have no.. Verse begun, who shall separate us from his work a subject from Romans 7 contains a discussion on the! Given us of his Godhead and Divine power is we know not Gnomon of the security it the! Inadmissible, for the creation waits in eager expectation for the law the... And swallowed up by it s chosen ones Christ Jesus question page on these verses this characteristic is a and... See the silver lining in the very presence of God and is therefore able to separate us from love! By Evening, p. 282 ; A. D. Davidson, Lectures and,! If condemnation be forbidden by his stripes they are healed condemnation, pp he. Word Studies in the likeness of sinful flesh, could not do this, the! Incomparably greater than victory of the Christian is, finally or entirely separate us from his love which... On March 3, 2019 at 10:00 am Biblical Commentary ( Bible study ) 8:35-39! With his blood their sins are removed, and consequently possessing over all things, all which be..., William R. `` Commentary on the Christian the safety of the majesty on high ''!

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